Sri Krishna Prem explains Sthitaprajna, a foundational concept of the Bhagavad Gita
Perhaps if those who from the beginning have proclaimed that it would be, those very people say, “It is going to be...”, after all, perhaps they are the best informed. I am considering how from the beginning of the earth’s history (we shall not go farther back to the antecedents, you know, for we have already enough to do with the earth), from the beginning of the earth’s history, in one form or another, under one name or another, Sri Aurobindo has always presided over the great terrestrial transformations; and so when he tells you, “Well, this is the right time”, perhaps he knows. That’s all that I can say.
So, if it is the right time, this is how the problem is put: there are people who are ready or will become ready, and these precisely will be the first to start on the new path. There are others who, perhaps, will become aware of it too late, who will have missed the opportunity; I think there will be many of this kind. But in any case, my point of view is this: even if there should be only half a chance, it would be worth the trouble of trying. For after all... I don’t know... I told you just now, there is a moment when life such as it is, the human consciousness such as it is, seems something absolutely impossible to bear, it creates a kind of disgust, repugnance; one says, “No, it is not that, it is not that; it can’t be that, it can’t continue.” Well, when one comes to this, there is only to throw in one’s all— all one’s effort, all one’s strength, all one’s life, all one’s being — into this chance, if you like, or this exceptional opportunity that is given to cross over to the other side. What a relief to set foot on the new path, that which will lead you elsewhere! This is worth the trouble of casting behind much luggage, of getting rid of many things in order to be able to take that leap. That’s how I see the problem.
In fact it is the sublimest of adventures, and if one has in him in the slightest the true spirit of adventure, it is worth risking all for all. But those who are afraid, who wonder, “Am I not going to let go the substance for the shadow?” according to the most banal proverb one can imagine, those who tell themselves, “Bah! After all it is better to profit by what one has than to risk losing everything, we don’t know what is going to happen tomorrow, let us take precautions”... unfortunately this is very widespread, extremely widespread... well, about those who are in this state of mind, I can assure you of one thing: that even when the thing occurs before their very nose, they will not perceive it. They will say, “It is good, in this way I won’t regret anything.” It is possible. But perhaps later they will; this we do not know.
In any case what I call being sincere is this: if one thinks that this new realisation is the only thing which is truly worth being lived; if what is, is intolerable — not only for oneself, perhaps not so much for oneself... but still, if one is not absolutely selfish and mean, one feels that, truly, it has lasted long enough, that one has had enough of it, that it must change — well, when one feels like that, one takes everything, all that one is, all that one can, all that one has, and one throws oneself into it completely without ever looking behind, and come what may! I indeed feel that it would be preferable even to plunge into an abyss in this way than to be on the shore, trembling and wondering, “What will happen to me tomorrow if I take this rather rash step?” There we are.
It is preferable to buck up a little, as they say familiarly, and chance it! That’s my opinion...
From the Mother’s Questions and Answers 1955, Volume 7.
All writings of The Mother and Sri Aurobindo are copyright of the Sri Aurobindo Ashram